V The Prismatic
Universe: A Sevenfold Mystery
Related References
- Macrocosm / Microcosm - Reflections
of the Universe
(HPB, Transactions of the Blavatsky Lodge: p. 74)
Man is the microcosm of the macrocosm; the god on earth is
built on the pattern of the god in nature. But the universal
consciousness of the real Ego transcends a millionfold the self-consciousness
of the personal or false Ego.
(HPB, Key to Theosophy, p. 83)
THE UNITY OF ALL IN ALL
ENQUIRER. Having told me what God, the Soul and Man are not,
in your views, can you inform me what they are, according to
your teachings?
THEOSOPHIST. In their origin and in eternity the three, like
the universe and all therein, are one with the absolute Unity,
the unknowable deific essence I spoke about some time back. We
believe in no creation, but in the periodical and consecutive
appearances of the universe from the
subjective on to the objective plane of being, at regular intervals
of time, covering periods of immense duration.
(HPB, Secret Doctrine, Vol. II p. 273)
This Decade representing the Universe and its evolution out
of Silence and the unknown Depths of the Spiritual Soul, or anima
mundi, presented two sides or aspects to the student. It could
be, and was at first so used and applied to the Macrocosm, after
which it descended to the Microcosm, or Man. There was, then,
the purely intellectual and metaphysical, or the "inner
Science," and the as purely materialistic or "surface
science," both of which could be expounded by and contained
in the Decade. It could be studied, in short, from the Universals
of Plato, and the inductive method of Aristotle. The former started
from a divine comprehension, when the plurality proceeded from
unity, or the digits of the decade appeared, but to be finally
re-absorbed, lost in the infinite Circle. The latter depended
on sensuous perception alone, when the Decade could be regarded
either as the unity that multiplies, or matter which differentiates,
its study being limited to the plane surface; to the Cross, or
the Seven which proceeds from the ten - or the perfect number,
on Earth as in heaven.
(HPB, Secret Doctrine, Vol. I, p. 269)
"The History of Creation and of this world from its beginning
up to the present time is composed of seven chapters. The seventh
chapter is not yet written."
(T. Subba Row, Theosophist, 1881.)
..the grand panorama of the ever periodically recurring
Law -- impressed upon the plastic minds of the first races endowed
with Consciousness by those who reflected the same from the Universal
Mind -
(Wm. Q. Judge, Bhagavad Gita, p. 64)
"All this universe is pervaded by me in my invisible form;
all things exist in me, but I do not exist in them. Nor are all
things in me; behold this my divine mystery: myself causing things
to exist and supporting them all but dwelling not in them."
(Wm. Q. Judge, Bhagavad Gita, Chap.X)
"I established the Universe with a single portion of myself
and remain separate."
(HPB, Isis Unveiled I, p. 212)
Man is a little world -- a microcosm inside the great universe.
Like a foetus, he is suspended, by all his three spirits, in
the matrix of the macrocosmos; and while his terrestrial body
is in constant sympathy with its parent earth, his astral soul
lives in unison with the sidereal anima mundi. He is in it, as
it is in him, for the world-pervading element fills all space,
and is space itself, only shoreless and infinite. As to his third
spirit, the divine, what is it but an infinitesimal ray, one
of the countless radiations proceeding directly from the Highest
Cause -- the Spiritual Light of the World? This is the trinity
of organic and inorganic nature -- the spiritual and the physical,
which are three in one, and of which Proclus says that "The
first monad is the Eternal God; the second, eternity; the third,
the paradigm, or pattern of the universe"; the three constituting
the Intelligible Triad. Everything in this visible universe is
the outflow of this Triad, and a microcosmic triad itself.
(HPB, Isis Unveiled II, p. 276 )
The first races of men were spiritual, and their protoplastic
bodies were not composed of the gross and material substances
of which we see them composed now-a-day. The first men were created
with all the faculties of the Deity, and powers far transcending
those of the angelic host; for they were the direct emanations
of Adam Kadmon, the primitive man, the Macrocosm; while the present
humanity is several degrees removed even from the earthly Adam,
who was the Microcosm, or "the little world."
(HPB, Isis Unveiled II, p. 458)
Thus water represents the duality of both the Macrocosmos and
the Microcosmos, in conjunction with the vivifying SPIRIT, and
the evolution of the little world from the universal cosmos.
(Wm. Q. Judge, Epitome Of Theosophy, p. 9)
the universe being one thing and not diverse,
and everything within it being connected with the whole and with
every other thing therein, of which upon the upper plane (below
referred to) there is a perfect knowledge, no act or thought
occurs without each portion of the great whole perceiving and
noting it. Hence all are inseparably bound together by the tie
of Brotherhood.
Bibliography
(HPB, Secret Doctrine I, p. 269, A Few Occult Aphorisms /
Seven Powers 289-294, 594)
(HPB, Secret Doctrine, Vol. II p. 273)
(HPB, Isis Unveiled I, p. 212)
(HPB, Isis Unveiled II, p. 276, 458)
(HPB, The Key To Theosophy, p. 83, Section VI)
(HPB, Transactions of the Blavatsky Lodge: p. 74)
(Wm. Q. Judge, Bhagavad Gita, p. 64, Chap. 10)
(Wm. Q. Judge, Epitome Of Theosophy, p. 9) |