Introductory Reincarnation Quotes from Theosophy

Quotes by Helena Blavatsky


That which is part of our souls is eternal. . . Those lives are countless, but the soul or spirit that animates us throughout these myriads of existences is the same; and though "the book and volume" of the physical brain may forget events within the scope of one terrestrial life, the bulk of collective recollections can never desert the divine soul within us. Its whispers may be too soft, the sound of its words too far off the plane perceived by our physical senses; yet the shadow of events that were, just as much as the shadow of the events that are to come, is within its perceptive powers, and is ever present before its mind's eye. (Secret Doctrine, Vol. II, p. 424)

 

Intimately, or rather indissolubly, connected with Karma, then, is the law of re-birth, or of the re-incarnation of the same spiritual individuality in a long, almost interminable, series of personalities. The latter are like the various costumes and characters played by the same actor, with each of which that actor identifies himself and is identified by the public, for the space of a few hours. The inner, or real man, who personates those characters, knows the whole time that he is Hamlet for the brief space of a few acts, which represent, however, on the plane of human illusion the whole life of Hamlet. And he knows that he was, the night before, King Lear, the transformation in his turn of the Othello of a still earlier preceding night; but the outer, visible character is supposed to be ignorant of the fact. (Secret Doctrine, Vol II, p.306)

 

. . . For logic, consistency, profound philosophy, divine mercy and equity, this doctrine of Reincarnation has not its equal on earth. It is a belief in a perpetual progress for each incarnating Ego, or divine soul, in an evolution from the outward into the inward, from the material to the Spiritual, arriving at the end of each stage at absolute unity with the divine Principle. From strength to strength, from the beauty and perfection of one plane to the greater beauty and perfection of another, with accessions of new glory, of fresh knowledge and power in each cycle, such is the destiny of every Ego, which thus becomes its own Saviour in each world and incarnation.
(The Key To Theosophy, pp.154-55)

 

"..admits no privileges or special gifts in man, save those won by his own Ego through personal effort and merit throughout a long series of
metempsychoses and reincarnations." (Secret Doctrine, vol 1, p17)

 

Moreover, the Secret Doctrine teaches: -
(c) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul-a spark of the former-through the Cycle of Incarnation (or "Necessity") in accordance with Cyclic and Karmic law, during the whole term. … The pivotal doctrine of the Esoteric philosophy admits no privileges or special gifts in man, save those won by his own Ego through personal effort and merit throughout a long series of metempsychoses and reincarnations. (Secret Doctrine, Vol I, p.17)

 

Many may be the men and women . . .who have begun this uphill work toward illumination several incarnations ago, and who yet, owing to the personal illusions of the present life, are either ignorant of the fact, or on the road to losing every chance in this existence of progressing any farther. (The Key To Theosophy, p.217)

 

. . . the need for re-births. . ., the final goal cannot be reached in any way but through life experiences, and because the bulk of these consist in pain and suffering. It is only through the latter that we can learn. Joys and pleasures teach us nothing; they are evanescent, and can only bring in the long run satiety. (The Key To Theosophy, p.227)


and Karma

For were it otherwise - had there been a new soul created for each of the countless milliards of human beings that have passed away, and had there been no reincarnation - it would become difficult indeed to provide room for the disembodied "Spirits;" nor could the origin and cause of suffering ever be accounted for. (SD Vol. I pp.182-83)

 

. . . Universal Unity and Causation; Human Solidarity; the Law of Karma; Re-incarnation. These are the four links of the golden chain which should bind humanity into one family, one universal Brotherhood. (The Key To Theosophy, p.233)

 

Once teach them that greatest of all laws, Karma and Re-incarnation, and besides feeling in themselves the true dignity of human nature, they will turn from evil and eschew it as they would a physical danger. (The Key To Theosophy, p.248)


Historical

The putting on of flesh periodically by the Soul or the Ego, was a universal belief; nor can anything be more consonant with justice and Karmic law. (See "Pre-existence") (Theosophical Glossary by H.P. Blavatsky p. 277)

 

Pre-existence: The term used to denote that we have lived before. The same as reincarnation in the past. . . It is the oldest and the most universally accepted belief from an immemorial antiquity. . . The Bible hints at it more than once, St. John the Baptist being regarded as the reincarnation of Elijah, and the Disciples asking whether the blind man was born blind because of his sins, which is equal to saying that he had lived and sinned before being born blind. It was the work of spiritual progression and soul discipline. A turn of the wheel gave a chance for the development of neglected or abused intelligence and feeling, hence the popularity of reincarnation in all climes and times. . . Verily "an evil act follows a man, passing through one hundred thousand transmigrations" (Panchatantra). Herodotus tells his readers, that the Egyptians "are the earliest who have spoken of this doctrine, according to which the soul of man is immortal, and after the destruction of the body, enters into a newly born being" . . . The funeral books of the Egyptians say plainly "that resurrection was in reality, but a renovation, leading to a new infancy, and a new youth". (Theosophical Glossary by HPB pp 261-62)


 

Quotes by William Q. Judge

From the Ocean Of Theosophy and Echoes From The Orient:

What then is the universe for, and for what final purpose is man the immortal thinker here in evolution? It is all for the experience and emancipation of the soul, for the purpose of raising the entire mass of manifested matter up to the stature, nature, and dignity of conscious god-hood. The great aim is to reach self-consciousness; not through a race or a tribe or some favored nation, but by and through the perfecting, after transformation, of the whole mass of matter as well as what we now call soul. Nothing is or is to be left out. The aim for present man is his initiation into complete knowledge, and for the other kingdoms below him that they may be raised up gradually from stage to stage to be in time initiated also. This is evolution carried to its highest power; it is a magnificent prospect; it makes of man a god, and gives to every part of nature the possibility of being one day the same. (Ocean p. 60)

 

Man is spiritual being -- a soul , in other words -- and that this soul takes on different bodies from life to life on earth to order at last to arrive at such perfect knowledge, through repeated experience, as to enable one to assume a body fit to be the dwelling-place of a Mahatma or perfected soul. Then, they say, that particular soul becomes a spiritual helper to mankind. (Echoes From The Orient p. 7)

 

The Ego of each man is immortal; "always was existent, always will be, and never can be non-existent"; appearing now and again, and reappearing, clothed in bodies on each occasion different, it only appears to be mortal; it always remains the substratum and support for the personality acting upon the stage of life. (Echoes From The Orient p. 16)

 

But all these differences, such as those shown by babes from birth, by adults as character comes forth more and more, and by nations in their history, are due to long experience gained during many lives on earth, are the outcome of the soul's own evolution. A survey of one short human life gives no ground for the production of his inner nature. It is needful that each soul should have all possible experience, and one life cannot give this even under the best conditions. . .(Ocean p. 81)

 

The mere selfish desire of a person to escape the trials and discipline of life is not enough to set nature's laws aside, so the soul must be reborn until it has ceased to set in motion the cause of rebirth, after having developed character up to its possible limit as indicated by all the varieties of human nature, when every experience has been passed through, and not until all of truth that can be known has been acquired. The vast disparity among men in respect to capacity compels us, if we wish to ascribe justice to Nature or to God, to admit reincarnation and to trace the origin of the disparity back to the past lives of the Ego. (Ocean p. 81)

 

It is not reasonable to suppose that either God or nature projects us into a body simply to fill us with bitterness because we can have no other opportunity here, but rather we must conclude that a series of incarnations has led to the present condition, and that the process of coming here again and again must go on for the purpose of affording us the opportunity needed. (Ocean p. 83)

 

We come back to earth because on it and with the beings upon it our deeds were performed; . . . because here is the only natural spot in which to continue the struggle toward perfection. (Ocean p. 84)


Blavatsky Net home | up | top