The recognition of the spiritual dimension of health
by the World Health Organization (WHO) is a landmark
event, writes Dr. Alok Pandey in his Editorial in
Namah (October 15, 2002). Yet the full import and
significance of this fundamental aspect of human
existence has still to be grasped, he says:
The reason is very simple. The spiritual dimension
is still a concealed possibility in the race
as a whole. Even though its emergence is the
inevitable next step in Nature's scheme of things,
yet it is a slow emergence. There have been
individuals, no doubt, who have experienced
a greater spiritual consciousness. It is also
true that such individuals have cut across the
barriers of race and gender, language and culture.
Yet for the majority of humankind, the spiritual
dimension still remains a possibility which
many do not care to explore....
We can attempt to define the spiritual dimension
as the highest perfection man is capable of
through self-evolution....The Sanskrit word
for health, "Swasth," literally means
"rooted in the (true) Self." That
is to say, true health exists only when man's
consciousness is firmly fixed in the spiritual
self, the "Sva." Short of it, there
can be absence of disease, or physical prowess
and fitness, but not health. Dr. Bisht rightly
pointed out in his recommendation to the WHO,
"there is something more in man which marks
him apart," and that "something more"
is not just the maximum development of his mind
through education and learning, but the wisdom
and power of his soul....
The task therefore before us is not just the
relief of symptoms but to seek deeper into the
layers of our psychology where the roots of
health and illness lie. The illness is a crisis
point which leads us, as if by Nature's irony,
to the doors of our own concealed possibilities.
We suppress one form of illness but another
returns. It is so because we have failed to
take note of the hint and refused to learn from
the wisdom of Mother Nature. We can avoid this
responsibility of learning what Nature intends
to teach, only at our own peril. We can ignore
the lesson and the leading, only to face the
threat of extinction. But if we are not only
to survive but to progress and evolve beyond
our religions and our bombs, then we must open
the doors to this greater and vaster spiritual
consciousness and allow its influx in us. It
is in this spiritual emergence that lies our
hope and future as a race. The spiritual dimension
holds the key to the enigma called man and the
solution to the paradox called life.
Students of Theosophy who know
of the electric and magnetic nature of the astral
body, the model for the physical, cannot but be
struck by what present-day researchers are beginning
to say. It has been proved that the body's inner,
natural electric fields play a key role in its
ability to heal itself. Researchers are now concentrating
on enhancing these natural fields in order to
speed up healing.
Cell migration and division plays a key role
in development and healing, and several studies
have shown that applying even external electric
fields can affect and boost the healing of wounds,
spinal cord injuries, etc. Enhancing the natural
field, however, is more effective. The findings
of Colin McCaig's team at the University of Aberdeen
in Scotland are reported in the Proceedings of
the National Academy of Sciences. The team found
that healing was faster when the electric field
was boosted, and slower when it was decreased.
Stronger fields also encourage cells to divide.
"It's a big step forward to help biologists
believe that the fields are important," says
McCaig.
Electricity is Life itself, the Primal Cause
of all, the vivifier of all things (Isis Unveiled,
I, 258). It has long been known that life and
electricity are indissolubly connected. The electricity
generated spontaneously by living beings as part
of their natural life processes is fascinating
scientists, and researchers today have come a
long way towards understanding the intricate chemical
processes through which it is released in the
living cells of humans, animals and plants.
Whatever the uses to which biological electricity
may be put, there looms on the horizon of present
scientific knowledge a problem which will require
investigation along metaphysical lines: Whence
this electric power, and what is the ultimate
nature and essence of the electric fluid? Is the
electricity generated by a living body the result
merely of chemical actions? In its highest aspect
it is Anima Mundi, "the divine essence which
pervades, animates and informs all, from the smallest
atom of matter to man and god." In its lowest
aspect it is Astral Light.
Study of twins, especially identical
twins, continues to intrigue scientists, and the
nature-nurture debate goes on. The Twins Days
Festival held each year in Twinsburg, Ohio, U.S.A.,
is a unique event that includes parades, contests,
and draws a lot of attention—even from medical
researchers who come there to perform physical
and psychological studies on twin subjects. Last
August, over 3000 sets of twins showed up at the
festival.
Kristin Ohlson writes in New Scientist (5 October
2002) about the popularity of the festival and
the ongoing research in this field:
Ten teams had set up stalls to sign up volunteers
for twin studies, the classic way of investigating
whether a particular medical or psychological
trait is determined by nature or nurture. It's
a research tool that is enjoying a burst of
popularity. Now twin studies are being used
to calculate the heritability of everything
from breast cancer to right-wing political views.
Last year, for example, researchers at St. Thomas'
Hospital in London declared that a key aspect
of musical ability, pitch perception, was 76
per cent down to our genes....
But not everyone is so enthusiastic about twin
studies and some people are downright hostile.
Critics claim that the whole nature-nurture
debate is wrong-headed—prompted by people
who want to prove that social inequalities are
down to our genes, not our culture. And they
challenge it on more fundamental grounds too.
To ask whether a feature is down to nature or
nurture is meaningless, they argue, as nearly
every trait you care to mention is affected
by both. Are twin studies, a late 19th-century
invention, sophisticated enough to investigate
such complex interactions in the era of molecular
biology and the Human Genome Project?....
Just because new molecular techniques to study
genetics have arrived on the scene, that doesn't
mean twin studies are behind the times. In fact,
they are proving more powerful than ever. Researchers
can now use new forms of twin studies to learn
the precise mechanisms that lie behind individual
differences. "The stuff we're doing now
involves looking at the DNA in more detail,"
says Tim Spector, director of twin research
at St. Thomas Hospital in London, which has
Britain's largest medical register of twins....Twins
are emerging as the ideal tool for probing complex
gene-environment interactions.
Science recognizes nothing except material heredity
and environment to explain the similar characteristics
of twins. While it is true that the personalities
of some sets of identical twins seems to be almost
the same, no amount of research will yield satisfactory
answers along the mechanistic lines of heredity
and environmental influences. Apart from mere
physical likeness, there seems to be an amazing
affinity between the sequences of events which
mark the journey of the twins through the years.
Identical twins, even those separated from birth,
seem to have elements of their psychic nature
in common, which enables communication on the
astral plane in a manner not customary for the
average person. Mental telepathy between such
twins is not uncommon, and there are cases on
record where a mishap suffered by one twin inflicts
pain and suffering on the other, regardless of
the distance separating them at the time. It is
undoubted that the destiny of identical twins
is closely linked by Karma—the result, perhaps,
of an intimate rapport established in prior lives.
The explanation of similar life patterns and close
psychic affinities in terms of Karma and Reincarnation
requires thought.
"In nature, function and
design are interblended," says Bittu Sahgal,
Editor of Sanctuary magazine. He goes further
and states that "the dividing line between
science and art is thin," as anyone who has
observed nature as it should be observed will
confirm. Everything is connected, and all designs
have their own stories to tell:
Some, such as the scales on insects, or the
claws of birds, have been used in the animal
world for millions of years. They have endured
precisely because they work so well. The exoskeletons
of bugs and beetles and crustaceans, for example,
are elegant in their functional simplicity.
Or consider the domed carapace of the turtle,
smooth yet hard, virtually impregnable yet streamlined.
In nature, function and form go hand in hand
and colour is a part of the design, often a
survival imperative in a world populated by
enemies.
Perhaps the most exquisite example of functional
also being beautiful is that of the butterfly....Equally
beautiful, provided you can see it that way,
is plain, ordinary sand on a beach....Or consider
the fish. Its scales protect a soft body. Scale
shapes vary according to the species, but they
will invariably be positioned one overlapping
the other like the tiles on a roof. Experts
can tell the age of a fish from their scales....
The next time you see a leaf, examine it under
a magnifying glass. The leaf is life itself.
Leaves are organic solar collectors. They are
designed to act as the food factories of living
plants.
There are designs in nature all around us.
All of them are functional. And all are beautiful.
All we need to do is tap into this beauty to
enrich our lives.
What causes these designs in nature? The whole
of nature, animate and seemingly inanimate, evolves
on parallel lines, we are told, and "draws
its attributes from above as well as from below."
Every physical particle "corresponds to and
depends on its higher noumenon—the Being
to whose essence it belongs." (S.D., I, 218
fn.)
We see Cosmic matter scattering and forming
itself into elements; grouped into the mystic
four within the fifth element—Ether, the
lining of Akasa, the Anima Mundi, or Mother
of Kosmos. "Dots, Lines, Triangles, Cubes,
Circles" and finally "Spheres"—why
or how? Because, says the Commentary, such is
the first law of Nature, and because Nature
geometrizes universally in all her manifestations.
There is an inherent law—not only in the
primordial, but also in the manifested matter
of our phenomenal plane—by which Nature
correlates her geometrical forms, and later,
also, her compound elements; and in which there
is no place for accident or chance. (S.D., I,
97)
In an Editorial Note in The
Theosophist for January 1882, H.P.B. stated: "In
connection with the archaic legend of the Asian
Sea and the Atlantic Continent, is it not profitable
to note a fact known to all modern geologists—that
the Himalayan slopes afford geological proof,
that the substance of those lofty peaks was once
a part of an ocean floor?"
How did the Himalayas arise? Panda Bulletin (No.
14), published by World Wide Fund for Nature-India,
has this to say:
Approximately 20 million years ago India was
connected to the southeastern tip of Africa.
Stresses in the earth's crust resulted in the
development of a rift between them. India broke
free and began drifting north as part of the
Indo-Australian Plate. The leading edge of the
plate was oceanic crust. Several millions of
years later this leading oceanic edge collided
with the Eurasian Plate and began to be thrust
upward. Eventually, the deep sea floor of the
Indo-Australian Plate rose above sea level,
and the Himalayas, were born! Today, India continues
its push northward. The Himalayas, once the
deep sea floors of the ancient Tethys Sea, are
now a majestic terrestrial mountain range. Imagine
the surprise of geologists when they discovered
the fossilized remains of ancient sea creature
at the top of the world....
The continents were said to have formed a single
mass at one point of time. From this single
mass, today's continents have "drifted"
apart from each other over a period of millions
of years....
About 250 million years ago, all the earth's
land was a single super-continent called Pangea,
which was surrounded by a large ocean. Around
200 million years ago (also known as the Middle
Permian Period), an extensive sea stretched
along the latitudinal area presently occupied
by the Himalayas. This sea was named the Tethys.
Around this period, the super continent Pangea
began to gradually split into different land
masses and move apart in different directions.
The Earth's geography has changed many times
as the result of cataclysmic changes. Says The
Secret Doctrine:
Violent minor cataclysms and colossal earthquakes
are recorded in the annals of most nations—if
not all. Elevation and subsidence of continents
is always in progress. The whole coast of South
America has been raised up 10 to 15 feet and
settled down again in an hour. Huxley has shown
that the British islands have been four times
depressed beneath the ocean and subsequently
raised again and peopled. The Alps, Himalayas
and Cordilleras were all the result of depositions
drifted on to sea-bottoms and upheaved by Titanic
forces to their present elevation. The Sahara
was the basin of a Miocene sea....Why may not
a gradual change have given place to a violent
cataclysm in remote epochs—such cataclysms
occurring on a minor scale even now? (II, 787
fn.)
It is not politicians, or those
at the helm of affairs in the nations, who can
bring about right human relations—individual,
communal, national and international—but
the men and women of goodwill everywhere. A pamphlet
distributed by World Goodwill, The Challenge of
International Unity, outlines the principle of
unity and offers guidelines for action:
We, humanity as a whole, are learning the hard
way that we all go up together or we all go
down together. International unity is fast becoming
a necessity even for the strongest nations....
The key to humanity's trouble over the past
two hundred years has been to take and not to
give, to accept and not to share, to grasp and
not to distribute. This is contrary to all accepted
standards of behaviour in an increasingly interdependent
world....
People in every land are beginning to realize
that they are largely responsible for what is
wrong, and that their inertness and lack of
right action and thinking has led to the present
unhappy state of affairs.
The word "spiritual" does not belong
only to the churches or to the world religions.
The churches are themselves in some cases great
capitalistic systems....It is no longer possible
to separate human affairs from spiritual reality
and selfless living. The changing of the old
order, the awakening of humanity to new possibilities
and the purification of the political and economic
arena, are today the factors of the greatest
spiritual value....
Men and women of goodwill form a world group,
standing for right human relations. They thus
create a world public opinion. Steadily and
regularly the public should be taught in internationalism
and a world unity which is based on simple goodwill
and on co-operative interdependence.
A HUMAN being is part of a whole, called by
us the "universe," a part limited
in time and space. He experiences himself, his
thoughts and feelings, as something separate
from the rest—a kind of optical delusion
of his consciousness. This delusion is a kind
of prison for us, restricting us to our personal
desires and to affection for a few people near
us. Our task must be to free ourselves from
this prison by widening our circle of compassion
to embrace all living creatures and the whole
of nature in its beauty.
—Albert Einstein
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