Although the moon has enthralled observers for
aeons, its origin still remains a mystery. Of the
many theories advanced, the so-called "giant
impact theory" is today the most popular. Planetary
scientists now believe that the moon was born when
a planetary object hit the Earth over four billion
years ago. Karen Wright writes in Discover magazine.
(February 2003):
In fact, the story of the moon's origin is
still slim on details....For now, the story
scientists tell about the origin of the moon
goes something like this. It's 4.5 billion years
ago. The very young Earth comes hurtling in
at several miles per second. The mega-meteor
is so huge it takes half an hour to plow fully
into the planet. In the heat of the collision,
much of the impactor and a good portion of Earth
melt and vaporize into surrounding space. Then
all that atomized rock begins to recondense
as dust in the primitive heavens. Within a month,
a year, or a century, Earth's significant other
emerges from the detritus of disaster. The two
have been inseparable ever since.
Although planetary scientists claim that knowledge
about the origin of the earth's moon has undergone
a revolution since the first Apollo landing on
the lunar surface, old beliefs die hard and it
is still held that the earth is older than the
moon. Scientists admit that the increasing failure
of former theories to explain how the moon was
formed has given rise to the new "large-impact"
theory. It is probable that the latter in turn
will ultimately suffer the fate of the earlier
exploded hypotheses.
"Had our wise men of science known as much
of the mysteries of nature as the ancient Aryans
did," states The Secret Doctrine (I, 398),
"they would surely never have imagined that
the moon was projected from the earth." The
Occult teaching is that the moon is far older
than the earth, and that it is the latter which
owes its being to the former. Mr. Judge sums up
the Secret Doctrine teaching on the mystery of
the moon when he states:
H.P. Blavatsky is our sole originator of a
theory regarding the satellite which one could
not have invented with the most wonderful imagination....
The first mystery which she claimed to reveal—and,
indeed, she first of every one states it—is
that in a remote period, when there was no earth,
the moon existed as an inhabited globe, died,
and at once threw out into space all her energies
leaving nothing but the physical vehicle. Those
energies revolved and condensed that matter
in space nearby and produced our earth; the
moon, its parent, proceeding towards disintegration
but compelled to revolve around her child, this
earth. This gives us a use and history for the
moon.
Everything in the universe is
interconnected, and science today admits this.
"It is not insane to believe that all matter
on Earth could be linked to the stars, including
people....The connection between the atoms in
our bodies and the atoms in a distant star could
have a fundamental part to play in our final description
of how the Universe works," says Paul Wesson,
professor of physics at the University of Waterloo,
Canada (New Scientist, May 17). There is a "theory
of everything" being talked of by scientists
these days.
Occult Science goes further and says that it
is not just physical atoms that link the myriad
objects in our vast and ancient Universe. "Humanity
and the stars are bound together indissolubly,
because of the intelligences that rule the latter."
(The Secret Doctrine, II, 352)
The radical unity of the ultimate essence of
each constituent part of compounds in Nature—from
Star to mineral Atom, from the highest Dhyan
Chohan to the smallest infusoria, in the fullest
acceptation of the term, and whether applied
to the spiritual, intellectual, or physical
worlds—this is the one fundamental law
in Occult science. (S.D., I, 120)
A Master of Wisdom has said: "Nature has
linked all parts of her Empire together by subtle
threads of magnetic sympathy, and, there is a
mutual correlation even between a star and a man."
Anthropoid apes are heading
toward extinction, and this is a matter of grave
concern not only to animal conservationists but
also to Theosophists. New Scientist (April 12)
reports:
Our closest relatives, the great apes, could
soon become a zoological curiosity confined
to wildlife parks, zoos and animal sanctuaries.
Population surveys have revealed that the effects
of the bushmeat trade and Ebola virus are combining
to decimate gorilla and chimpanzee populations
in western equatorial Africa, their last major
refuge.
Peter Walsh of Princeton University in a study
published by the science journal Nature warns
that "this could push the apes to the brink
of extinction in just a decade." If these
apes are wiped out, says Sandy Harcourt of the
University of California at Davis, "we've
lost a very, direct connection to the rest of
the animal world." But though he agrees the
problem is grave, he believes recovery is possible
if the animals can be protected.
Apart from natural calamities, the role played
by bushmeat hunters in decimating the great ape
population is truly deplorable; for the apes "have
a spark of the purely human essence in them"
(The Secret Doctrine, II, 193). The egos imprisoned
in ape forms are known in Theosophy as the Delayed
Race, compelled by their Karma to incarnate in
the animal forms.
The ape we know is not the product of natural
evolution but an accident, a cross-breed between
an animal being, or form, and man....Thus, it
is most important to remember that the Egos
of the apes are entities compelled by their
Karma to incarnate in the animal forms, which
resulted from the bestiality of the latest Third
and the earliest Fourth Race men. They are entities
who had already reached the "human stage"
before this Round. Consequently, they form an
exception to the general rule....the present
apes....are truly "speechless men"
and will become speaking animals (or men of
a lower order) in the Fifth Round while the
adepts of a certain school hope that some of
the Egos of the apes of a higher intelligence
will reappear at the close of the Sixth Root-race.
(S.D., II, 262)
Archaeological discoveries are
continuing apace and are yielding fresh evidence
of ancient civilizations. Rock carvings and remains
of a previously unknown prehistoric society have
now been found deep in the Nicaraguan rainforest.
Evidence uncovered by archaeologists suggests
that the culture lasted longer than the Roman
Empire, but may have been destroyed by a cataclysmic
fire around 400 A.D. The settlement, which predates
Mayan cities found further north in Latin America,
lies in a remote area known as Kukra Hill, on
the Atlantic coast. It was discovered by engineers
who were planting palm trees in a development
project. Over the last year, archaeologists have
discovered raised platforms, nearly 20 ft high,
on which the society built houses, and religious
and civic buildings. The platforms, some of which
extend to 100 square yards, are laid out around
a square. Besides those living in the town, archeologists
believe that smaller satellite villages existed
nearby. (The Times of India, May 26)
These manifold discoveries challenge the belief
that our knowledge of the past is complete. Faced
with fresh evidences, modern-day investigators
are baffled and fail to construct from their discoveries
and knowledge the grand panorama of human unfoldment
under cyclic law and what it implies.
Most people admit the value
of compassion. But what exactly does the word
"compassion" mean to us? Is our compassion
all-inclusive, or discriminatory in nature? Khenchen
Thrangu Rinpoche, an eminent teacher of the Kagyu
lineage of Tibetan Buddhism, who travels and teaches
extensively in Asia, Europe and North America,
elucidates the implications of "compassion"
(Dignity Dialogue, May 2003):
Generally, our compassion in flawed. We draw
a line somewhere. We feel compassion for those
on one side of the line but not for those on
the other side of the line. We feel compassion
for one group but not for another....
The compassion taught by the Buddha has no
measure. It is to be extended to all sentient
beings. Compassion is a wish to free sentient
beings from suffering. However, it is not possible
to free others from suffering immediately. Initially,
it is necessary to free others from the causes
of suffering....
We begin by cultivating equanimity. To cultivate
equanimity means to consider the ways in which
all sentient beings are the same....From the
compassion that wishes to free all sentient
beings from suffering, the love that wishes
all sentient beings to enjoy happiness will
arise....
The roots of our suffering grow within our
own minds, rather than externally. When strong
desire arises and we are able neither to quell
it nor to fulfil it, we suffer. At other times,
hatred arises in us. Sometimes we feel proud
or jealous, and those afflictions bring us suffering
too. Sometimes suffering comes to us because
of our ignorance, which is to say, because we
do not understand something. Therefore, the
roots of our suffering grow within us, not outside
of us. To put it simply, we can say that our
suffering comes from how we think about things.
If we correct our mistaken way of thinking,
our suffering will end.
Compassion is the sustaining power in life. Without
the compassionate and anonymous efforts of countless
men and women over several generations, where
would our social order be? Without their unrequited
acts of self-sacrifice, each of us would be little
more than a vegetable. Each is his brother's keeper
in a very real sense.
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