usually wish that their friends shall have a happy new year, and sometimes
"prosperous" is added to "happy." lt. is not likely
that much happiness or prosperity can come to those who are living for
the truth under such a dark number as 1888; but still the year is heralded
by the glorious star Venus-Lucifer, shining so resplendently that it has
been mistaken for that still rarer visitor, the star of Bethlehem. This
too, is at hand; and surely something of the Christos spirit must be born
upon earth under such conditions. Even if happiness and prosperity are
absent, it is possible to find something greater than either in this coming
year. Venus-Lucifer is the sponsor of our magazine, and as we chose to
come to light under its auspices so do we desire to touch on its nobility.
This is possible for us all personally, and instead of wishing our readers
a happy or prosperous New Year, we feel more in the vein to pray them
to make it one worthy of its brilliant herald. This can be effected by
those who are courageous and resolute. Thoreau pointed out that there
are artists in life, persons who can change the colour of a day and make
it beautiful to those with whom they come in contact. We claim that there
are adepts, masters in life who make it divine, as in all other arts.
Is it not the greatest art of all, this which affects the very atmosphere
in which we live? That it is the most important is seen at once, when
we remember that every person who draws the breath of life affects the
mental and moral atmosphere of the world, and helps to colour the day
for those about him. Those who do not help to elevate the thoughts and
lives of others must of necessity either paralyse them by indifference,
or actively drag them down. When this point is reached, then the art of
life is converted into the science of death; we see the black magician
at work. And no one can be quite inactive. Although many bad books and
pictures are produced, still not everyone who is incapable of writing
or painting well insists on doing so badly. Imagine the result if they
were to! Yet so it is in life. Everyone lives, and thinks, and speaks.
If all our readers who have any sympathy with LUCIFER endeavoured to learn
the art of making life not only beautiful but divine, and vowed no longer
to be hampered by disbelief in the possibility of this miracle, but to
commence the Herculean task at once, then 1888, however unlucky a year,
would have been fitly ushered in by the gleaming star. Neither happiness
nor prosperity are always the best of bedfellows for such undeveloped
mortals as most of us are; they seldom bring with them peace, which is
the only permanent joy. The idea of peace is usually connected with the
close of life and a religious state of mind. That kind of peace will however
generally be found to contain the element of expectation. The pleasures
of this world have been surrendered, and the soul waits contentedly in
expectation of the pleasures of the next. The peace of the philosophic
mind is very different from this and can be attained to early in life
when pleasure has scarcely been tasted, as well as when it has been fully
drunk of. The American Transcendentalists discovered that life could be
made a sublime thing without any assistance from circumstances or outside
sources of pleasure and prosperity. Of course this had been discovered
many times before, and Emerson only took up again the cry raised by Epictetus.
But every man has to discover this fact freshly for himself, and when
once he realised it he knows that he would be a wretch if he did not endeavour
to make the possibility a reality in his own life. The stoic became sublime
because he recognised his own absolute responsibility and did not try to evade it; the Transcendentalist was even more, because he had faith
in the unknown and untried possibilities which lay within himself. The
occultist fully recognises the responsibility and claims his title by
having both tried and acquired knowledge of his own possibilities.
The Theosophist who is at all in earnest,
sees his responsibility and endeavours to find knowledge, living, in the
meantime, up to the highest standard of which he is aware. To all such, Lucifer gives greeting! Man's life is in his own hands, his fate
is ordered by himself. Why then should not 1888 be a year of greater spiritual
development than any we have lived through? It depends on ourselves to
make it so. This is an actual fact, not a religious sentiment. In a garden
of sunflowers every flower turns towards the light. Why not so with us?
And let no one imagine that it is a mere
fancy, the attaching of importance to the birth of the year. The earth
passes through its definite phases and man with it; and as a day can be
coloured so can a year. The astral life of the earth is young and strong
between Christmas and Easter. Those who form their wishes now will have
added strength to fulfill them consistently.
--H. P. BLAVATSKY
Lucifer, January, 1888
"No Religion Higher Than Truth"
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